“We are a movement that builds, not destroys.”
— César Chávez, U.S. union organizer
Some people see history as a battle of ideas — each attracting adherents in a struggle for rational progress. Others see it as a battle of forces — each recruiting supporters in a struggle for power. Taken together, these two traditions have been busy lately — producing a powerful new critique of capitalism. It can’t be dismissed as the usual lefty rhetoric either… the critics include a growing number of Nobel-winning economists, World Bank staff and consultants, senior figures at the IMF, Wall Street traders, corporate executives and other defectors from free market ideology. (1)
If you’re not keen on reading any of the key books (2), here are some extracts from a recent movie:
Between them, these writers and film-makers have exposed the human toll of free market economics. They have shown its flawed rationale; its necessary links to crisis and despotism; and its recurring failure in practice. They have also put hard numbers on the incredible transfer of wealth into the hands of those who had most already. They have shown what this has cost the poor, and how it has left us all with a looming crisis in “externalities” that threatens our very survival on this planet. Too bad to be true? Remember – this is not just the view of “the usual suspects”. The evidence has been collected from those who were there when the decisions were made. It comes from first-hand testimony, key documents, official statistics, and even (especially since Enron) affidavits and court records.
All the criticisms in the world will get us nowhere, unless they are acted upon. As He-Who-Must-Not-Be-Named said: “Philosophers have merely interpreted the world… the point, however, is to change it.” (3)
The process of change, when it comes, usually features an escalation in protests and strikes (as we’re seeing). It also creates a thirst for new ideas. So what has been tabled in the past ten years, beyond the perennial calls for a return to social dialogue, state socialism, and/or the regulatory regimes of the twentieth century?
The point of this article is to look at four examples from the last decade. And, as you’ll see, they all have something rather interesting in common…
What follows below does little justice to the authors concerned. Each has sought to capture years of thought and experience in a practical vision for an alternative future. Cramming this down into a couple of paragraphs is scarcely fair. What we’re hoping to do, though, is to give you enough information to decide whether you want more. We have focussed on a single book from each writer, and have avoided comparison and critique. That’s your job.
If you take nothing else away from this article, just make a mental note about one thing, right now. Each of the proposals is predicated on the democratization of work.
“Freedom is participation in power”, as Cicero said. So what needs too happen in your workplace (whether it be a factory, an office, a family farm, a temp agency, a domestic home, or a dole queue…) to give you and your colleagues more voice and influence? If the visions discussed below do not inspire collectivity, engagement and change, then they remain just that… visions.
In After Capitalism (2002), Professor David Schweickart argues for a system he callsEconomic Democracy. This preserves the market’s role in economics, while extending democracy into the workplace, as well as into the linked spheres of investment and finance. Although workers control their own jobs and workplaces, productive resources become the collective property of society. Schweickart presents a solid case to show how his model would be more fair and more efficient than capitalism. A second edition of After Capitalism has just been released; we’ll be reviewing it in October.
On the role of unions: “If we are going to move to an economy beyond capitalism, it will take a large and powerful movement, and labor will have to be a major component of such a movement. But it will have to be a “new unionism” that–like the union movement of the early days–sees itself as struggling for the interests of all workers, not just those in the craft or trade to which an individual happens to belong.These interests should include extending democracy to the workplace and gaining democratic control over investment priorities.” (4)
• Further reading online»
In Parecon: Life After Capitalism (2003), Michael Albert outlines his vision for Participatory Economics. This system would place workplace and consumer councils at the heart of decision-making. Work and labor are allocated in such a way that people have a mix of tasks and responsibilities, balanced to deliver an equal workplace experience, quality of life and empowerment. Pay is based on effort and hardship, rather than output and property. A co-operative approach called “participatory planning” is used for allocation, rather than markets and central planning.
On the role of unions: “Unions of workers, as we now know them, become the nested network of workers councils in a participatory economy — the decision making bodies of the production side of the economy… not a pressure group to compel owners or bosses, but a vehicle of decision making themselves… at the firm, industry, sector, or national level, because there are only workers – not any class above them to bargain against. Consumer councils – the same people operating geographically and regarding consumption preferences, address economic issues as well registering their preferences and cooperatively negotiating economic choices with the workers councils”. (5)
• Further reading online: The full text of Parecon is accessible here (kudos!) and a wealth of related material available here.
In Work after Globalization (2009), Professor Guy Standing puts the case for Occupational Citizenship — a new model that takes us beyond the “labourism” of the 20th century (where employment rather than work was the locus for social rights). As he points out: “People have jobs, but they are occupations”. His vision is radically inclusive, bringing in all workers, such as the new ‘precariat’, care workers, the unemployed, and self-employed contractors etc. The model aims to deliver “…a healthy balance of work, labour, leisure and play (that will) …put the market in its proper place…”. This involves a combination of international associations, national associations and informal networks.
On the role of unions: Standing challenges the labour movement to adapt to the rise of the ‘precariat’. As part of this, he proposes a more “associational” form of organisation (for reasons he argues convincingly), and the adoption of a “collaborative bargaining” approach. This latter could also operate between workers (eg setting standards, providing mutual support, monitoring the application of resources, etc), and between one occupation and another (eg doctors and nurses).
• Further reading online»
Professor Seymour Melman’s contribution is After Capitalism: From Managerialism to Workplace Democracy (2001). In it, he looks at various successful democratic ventures around the world, and compares these with corporate and state-controlled ventures (including the military-industrial complex). His case for workplace democracy is compelling. He identifies three aspects in the transition: eliminating professional corporate managers; strengthening workers’ unions; and employing alternatives to corporate hierarchies for capital accumulation. In the process, he believes we will be incrementally democratizing economics itself. This is by no means a roadmap or prescription (“there are many possible paths and timelines for disalienation…”), so we’ll have to work the rest out ourselves. Sadly, Seymour Melman died in 2004.
On the role of unions: Melman believes that the labor movement is the principal agent in getting us (and keeping us!) beyond capitalism.
• Further reading online»
With the possible exception of Melman, you’ll find each one of these authors takes you through andbeyond the democratization of work. What do you think… is it a means or an end? Is it a strategy or a goal? The authors also diverge in other ways, especially with regards to the roles of the market and the state. Roughly speaking, Standing fits into the social democracy tradition; Schweickart into the Marxian tradition; and Albert into the anarchist tradition.
Now, over to you…
If you have already read one or more of the books above, we’d be glad to hear your thoughts. Please let us know your response by way of the Comments section below.
More to the point…
Who have we missed?
What other recent authors, collected works and films should have been included on this page, and why? Help us build the list by way of the Comments section below, and then we’ll do some thinking on how to promote these alternative views further.
Criteria for inclusion in the list:
• Their signature work must have appeared after 2000;
• Their argument must go beyond critique, presenting an alternative to capitalism;
• Their approach must evidence-based, rather than belief-driven or ideological.
by Peter Hall-Jones
5 September 2011
(1) Some examples include:
• Professor Joseph Stiglitz (Nobel laureate, former Chief Economist at the World Bank);
• Professor Ha-Joon Chang (consultant to the World Bank and various UN agencies);
• Professor Raj Patel (worked for the World Bank, World Trade Organization and the United Nations);
• Professor Ralph Estes (Emeritus professor of business and accounting at American University in Washington);
• Professor David Korten (former Professor of Harvard University Graduate School of Business);
• Professor Jeremy Rifkin (advisor to the European Commission and the European Parliament);
• Professor Jeffrey Sachs (advisor to the World Bank, the OECD, the WHO, the IMP,the UNDP, and the UN);
• Robert A. G. Monks (former director of the US Synthetic Fuels Corporation, CEO of C.H.Sprague & Son);
• Professor Tim Jackson (Economics Commissioner on the UK Sustainable Development Commission);
• Dr Michael Hudson (Wall Street analyst and consultant, President of The Institute for the Study of Long-term Economic Trends);
• Professor Herman Daly (former World Bank Senior Economist);
• Professor Simon Johnson (former Chief Economist of the IMF);
• Dr Gillian Tett (U.S. Managing Editor, Financial Times).
(Note: It should not be inferred that just because people produced work deeply critical of capitalism, they are necessarily opposed to it, as a system!)
(2) A selection of key books published recently by academic/activist/analysts includes:
• Naomi Klein, “The Shock Doctrine: The Rise of Disaster Capitalism”, Penguin, 2007;
• Dr Susan George, “Whose Crisis? Whose Future? – Towards a Greener, Fairer, Richer World”, Wiley, 2010;
• Dr Susan George et al, “Anti-Capitalism: A Guide To The Movement (Revolutionary Portraits)”, Bookmarks, 2001;
• George Monbiot, “The Age of Consent”, Flamingo, 2003;
• Dr Raj Patel, “Stuffed and Starved: Markets, Power and the Hidden Battle for the World Food System”, Black Inc Books, 2007;
• Professor David Harvey, “The Enigma of Capital and the Crises of Capitalism”, Profile Books, 2010;
• Professor David Korten, “The Great Turning: From Empire to Earth Community”, Berrett-Koehler Publishers, 2007 (2nd edition);
• Thomas Frank, “One Market Under God: Extreme Capitalism, Market Populism, and the End of Economic Democracy”, Anchor, 2001;
• Luc Boltanski & Eve Chiapello, “The New Spirit of Capitalism”, Verso, 2007;
• Professor Vandana Shiva, “Stolen Harvest: The Hijacking of the Global Food Supply”, South End Press, 2000;
• Professor Alastair McIntosh, “Soil and Soul: People Versus Corporate Power”, Aurum Press, 2001;
(And, since we didn’t define “activist”:)
• Professor Joseph Stiglitz, “Globalization and Its Discontents”, W.W. Norton & Company, 2002;
• Professor Ralph Estes, “Taking Back the Corporation”, Nation Books, 2005.
(Note: As above, it should not be assumed that just because people produce work that is deeply critical of capitalism, they are necessarily opposed to it, per se!)
(3) Karl Marx, “Theses on Feuerbach”, 1845.
(4) From private correspondence with the author, 2011.
(5) From private correspondence with the author, 2011.