The P2P Prince?: The form and the program of the transnational REvolutionary subjectivity

Below text is an excpert from unpublished and unedited 2012 article Another World, Now! Coming of the Transnational REvolutions and the P2P Prince.

The  modern  prince,  the  myth-prince,  cannot  be  a  real  person,  a  concrete individual. It can only be an organism, a complex element of society in which a collective will, which has  already been recognised and has to some  extent asserted itself in action, begins to take concrete form. (A. Gramsci)


Italian political activist and theorist Antonio Gramsci’s core concepts like hegemony, organic crisis, historic bloc, war of position and war of manoeuvre are central to our understanding of today’s complex global capitalist system as well as the catastrophic changes that are currently taking place in it. Referring to the original concept developed by Gramsci, global political economy theorist Stephen Gill describes the 2008 global financial turmoil as the manifestation of an organic crisis at the global level. [1] We can also read the outcomes of the global organic crisis following another neo-Gramscian theorist Robert Cox as a mixture of three scenarios he describes.[2] First one is a global (military) Keynesian recovery being pushed by the West. Regional wars moving from the periphery to the centre involving massive destruction of lives, cities and the nature, as we witness it happening since the 9/11. The second scenario is the rise of global fascism in tandem with the regional wars. This has also been happening, especially increasingly in the centre, since 2007; highlighting the race to the bottom caused by the strengthening of totalitarian forms of capitalism at the main contenders like China, Russia and India. Finally and the last scenario is accompanying transnational revolutions, like the uprisings in the northern Africa, Americas and Europe also happening.[3]

What brought humanity to this point is not a secret and also made clear by many thinkers, intellectuals, and activists. The above mentioned article by Gill is only one of the public records. It is very clear however where we have to drive history as the humanity, the third option: Transnational revolutions. Again, following Gramsci and Gill, we can think of the realisation of the transnational revolutions in relation to the ‘Prince’. For his time Gramsci thought of it as the collective subjectivity which will give the moral leadership to a wider counter-hegemonic historic bloc, and shape the form and content of the communist revolution in a national context. And it was the communist part of the working class. Gill referred to the anti- and alter-globalisation movement. Continue reading

Post ECC 2013 session: From here to there. Moving forward. | ECC 2013 – Communication Platform

38_escher_superspiral_1953I. Constructing an identity of the commons movement

The Hegelian distinction between the thing-in-itself and, the thing-conscious-of-itself turned out the be our starting point. This distinction also applies to (social/political) movements. Hence, there is a need to consciously carve out the core identity of a commons movement (a crucial task before approaching other movements). Given that ECC participants are not the commons movement (see endnote), we can’t simply „declare“ or „construct“ this identity; we can only support its evolution by serving as a platform enabling all parts of the movement to become visible to each other and to the whole.

Respecting diversity is a key principle in the co-construction of a commons-identity (remember: there is no blueprint, nor panacea!). That is, the commons/p2p movement is held together by weak ties among a diversity of actors. The movement is indeed an ecology of different degrees and forms of commitment, sensitivities and ways of approaching the commons. Hence, a core identity of the commons ‘movement’ must be ‘strategically ambiguous enough’ so as to accommodate this enormous variety and to foster the crystallization of the commons.

Guiding questions:

What are the problems afflicting all existing commons? (e.g. power relations)

What happens outside of commons (e.g., climate crisis)?

How are commons going to be relevant for responding to the various crisis and challenges?

However, working on a movement and personal identity goes hand in hand with doing commons/commoning. That is: We have to work in parallel on different tracks. (see below)

Information on different commons-related issues is abundant. We are pretty well informed already, but there is still a need to acknowledge the different positions and backgrounds we are coming from on the commons agenda. We especially need to foreground issues of equity, gender and global power relations/geopolitics. And, more than information we need to develop „collective sensing organs“, for mass communication (but not a centrally managed organ!). This will be key to create a common narrative as well as diverse commons narratives.

Guiding question:

How to build a more coordinated commons communication strategy to support the further cristalization of a commons movement?

via Post ECC 2013 session: From here to there. Moving forward. | ECC 2013 – Communication Platform.

Online Preparatory Meeting for the ‘Organizing Digital Labour and Digital Labour Organizing Workshop’ at Global Solidarity Conference

When: 10:00, 14 May 2014

Where: BigBlueButton

Preparatory and test call for planning the ‘Organizing digital labour & digital labour organizing’ workshop. The actual workshop is being planned to take place in Berlin between 23-25 May 2014, during  Labour Start‘s 5. Global Solidarity Conference.

Original Post

To open up the preparation process for the workshop as wide as possible and to allow those interested online participants to test and practice with the online system we will be using, we will be making several test conference calls in coming days. The first call will take place on Wednesday 14 May, between 10.00 am and 15.00 pm [UK time], so wider global participation will be possible during the day.

The draft description of the workshop, which we be taken as the starting point, can be found at ‘Union Upgrading’ Group Wiki created on Organizing Network -which we will be testing and using to document the workshop and the preperation, and to take the minutes. If you like to participate the preparatory call, and the workshop itself please add your name, affiliation, contact information, and any ideas or suggestion of yours on the wiki and click on ‘Save’. In order to be able to use all the functions of the Organizing Network, for instance the wiki, you will need to register first. Please read the user guide for the ON here.

The test call is open to all unionists, labour organizers, social justice activists, free information and knowledge [h]activists, researchers who are interested in and experienced on the topic. The call is especially set up for those who wish to actively collaborate in the preparation of the content of the workshop, and who needs to practice with the digital tools we will be using.

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#MayFirst #MetaStrike: Take part in six moth long global and systemic hackaton to take down the Prism, fascism, capitalism, imperialism, racism, sexism and war

Considering the total enclosure of the Internet, the enslavement of mass free labor on it, and the rise of meta-data Orweillian society, what should one make of celebration of the rise of the Internet of Everything (IoE) or Industrial Internet and calling for the demise of capitalism by people like Jeremy Rifkin! What would be Rifkin’s advise to his ruling class clients, but more importantly why the neoconservatives and Chinese state class elite pay him high compensations?

The ruling elite way of dealing with the problem of ‘near zero marginal costs’ has been massive exploitation of zero labor cost (free labor). Now they like to capture free labor in the physical world by connecting devices and people “putting them at work on the move” -as Cisco and GE founders of the Industrial Internet Consortium publicly declare. While the translation of this ideal is the objectification of entire living labor and commons (should be read as human) to a global production process, why Rifkin celebrates this! If the plan is clearly to giving IP addresses to 50 billion devices in coming 10 years to form the IoE infrastructure, making it is possible a global scale surveillance an most logical outcome would be the total exploitation of artificially constructed happy playbouring produsers who would be living in sterile smart cities. As for the masses, there shall not be need for an hegemonic governance like bourgeois parliamentarian model what so ever in this new digital world. It has become clear by now that this ambitious capitalist project has the potential to replace the ancient industrial capitalism. It is certain by now that the fall of capitalism as we know it won’t be quite and painless. The attempt towards realizing this transition has brought about imperialist peripheral wars. If one look to the fierce clashes between Russian, Westerns and Chinese rulers in Syria, Iraq, Iran, Turkey, Georgia, Chechnya, Ukraine and other frontiers of the Empires, the naked truth would appears in clear vision. The fact that crack between two giant tectonic plates is about to break up to a truly global corrective war between ruling classes. Titans are getting ready to clash, and planning for the aftermath of the great cleansing, of billions of un-exploitable and expensive to feed human.

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Connecting Western and Chinese Workers | Union Solidarity International

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China is the workshop of the world. And – if you’re a worker in the West – its the threat your boss uses to keep your wages down. We are constantly told how our wage demands are “uncompetitive”, and how companies will ship their production to China to save costs.

But what about the workers of China? We hear very little about them – about their terms and conditions, about their organisations, about their lives and their struggles. And yet their struggles are vitally important to the labour movement everywhere: if Chinese workers win better conditions for themselves, it makes the bosses’ threat less convincing. It gives us an opportunity to support each other in a climb to the top, instead of competing on a race to the bottom: to build a world of fairness and dignity at work, with wages that allow workers to live secure and fulfilling lives.

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